POC Blog

The random technotheolosophical blogging of Reid S. Monaghan

WEEK 1 – CHAPTER 2 – THE PEOPLE WHO KNOW THEIR GOD

I have known God and that is all that matters. Not known about God, not facts concerning God nor right theology, but I have known God and nothing else matters. Such is the subject of Chapter 2 of Knowing God. In all of our talk about salvation, truth, God, Christ, heaven, hell, redemption, and the life to come do we really know God in such a way that nothing else matters. This is Packer’s challenge to us. Certainly a challenging question to me. In my life I have seen days of arid spiritual dryness that I have seen in my life when I have doubted and questioned my knowledge of God. Yet there have been days soaked with the rains of a vision of God so powerful that I had no choice but weep in thanksgiving that such a presence was so close to my soul. The essence of this chapter – the reality of our personal, intimate knowledge of God cannot be dodged, nor should it. In the mundane of life, the everyday normalcy of existence, how we need to know the heart, the character, and the voice of the one who breaks into our world and overwhelms us with his grace. I have wrestled with this in my reading (particularly in Jonathan Edwards Religious Affections and a contemporary work by Donald Whitney, Ten Questions to Diagnose Your Spiritual Health), I have wrestled with it in watching those I love in anguish of soul and heart ache, I have wrestled with it in the midst of agonizing intellectual questions that seemed to have no end, but in the end my soul has been comforted by God in the midst of the journey. One thing is certain, I desire to know God in the way Packer describes (great energy for God, great thoughts about God, great boldness for God in spite of harsh consequences, and great contentment in God alone) but feel so far from obtaining such a loft height. A quote from Edwards came to mind – in the state of my weak affections and desire to know God. Humbled to dust…
So has God disposed things, in the affair of our redemption, and in his glorious dispensations, revealed to us in the gospel, as though everything were purposely contrived in such a manner, as to have the greatest possible tendency to reach our hearts in the most tender part, and move our affections most sensibly and strongly. How great cause have we therefore to be humbled to the dust, that we are no more affected! Jonathan Edwards, The Religious Affections, Banner of Truth Edition (Carlisle:PA, Banner of Truth Trust, 2001) 53.
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Knowing God - Week 1 – Chapter 1

The book begins with a rather lengthy quote from Charles Hadden Spurgeon. A wonderful quote which I will not reproduce here for the sake of time exhorted and encouraged me about the nature of Theology, the study of the divine. First, it humbles the mind. Spurgeon writes:
But when we come to this master science, finding that our plumbline cannot sound its depth, and that our eagle eye cannot see its height, we turn away with the thought that vain main would be wise, but he is like a wild ass’s colt; and with solemn exclamation, “I am but yesterday, and know nothing.” No subject of contemplation will tend more to humble the mind, than thoughts of God…
Quoted in JI Packer, Knowing God, Americanized Edition (Downers Grove: IL, Intervarsity Press, 1993) 18.
Second, theology enlarges the mind. Again Spurgeon helps us:
Nothing will so enlarge the intellect, nothing so magnify the whole soul of man, as a devout, earnest, continued investigation of the great subject of the Deity.
Ibid. 18.
Finally, not only does theology both humble the mind and set the mind ablaze, the contemplation of Christ is also a balm for every wound and speaks peace to the winds of trial. The study of God, who He is, who I am in light of Him, the purpose and nature of my life in reference to the will of God for the Universe – such is the content of Theology, such is central to human existence. Packer writes that one disregards God and Theology at our own peril. The neglecting thereof, results in what he calls the wasting of life and the loss of one’s soul:
Disregard the study of God and you sentence yourself to stumble and blunder through life blindfolded, as it were, with no sense of direction and no understanding of what surrounds you. This way you can waste your life and loose your soul.
Packer, 19.
After laying out five foundational areas of study for theology ( God speaking in his word, God as Lord and King over all, God as Savior in Jesus Christ, God as triune, Godliness as response in obedience and faith to God’s revelation), speaking of basic themes in the study of God (his noncommunicable attributes, his powers, perfections) he moves on to close the chapter by warning those who will study such lofty and glorious things not to allow such knowledge to puff us up with arrogance. The chapter closes with a great explanation of what it means for one to meditate on the truth about God in relationship with and in humble submission before God Himself. Christian Meditation, lost in today’s busy and buzzing world of church programs and bottom shelf faith, is described with great clarity in the finals words of this chapter:
Meditation is the activity of calling to mind, and thinking over, and dwelling on, and applying to oneself, the various things that one knows about the works and ways and purposes and promises of God. It is an activity of holy thought, consciously performed in the presence of God, under the eye of God, by the help of God, as a means to communion with God. Its purpose is to clear one’s mental and spiritual vision of God, and to let his truth make its full and proper impact on one’s mind and heart. It is a matter of talking to oneself about God and oneself; it is, indeed, often a matter of arguing with oneself, reasoning oneself out of moods of doubt and unbelief into a clear apprehension of God’s power and grace.
Packer, 23.
And with that – I just say Amen! Oh, if more of our counselors and psychologists would prescribe more of the like.
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Thoughts on Knowing God - Week 1

Over the next couple of months I will be in a class studying systematic theology (Prolegomena, The doctrine of revelation and the Bible, and Theology Proper) - in plain language the class is about a systematic study of the major doctrines of the Christian faith. Part of the class will be working through the book Knowing God by JI Packer professor emeritus at Regent College, and thinking out loud about the content of its pages. I figured I would use POC Blog as the vehicle. Hopefully you won't be bored to death by the thoughts and perhaps encouraged to pick up the book. Packer's book is one which is becoming a classic in a short amount of time.
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An Invitation to an Invitation…

Reading a great book during my travels this week – a book not in my scheduled reading, but nonetheless a pleasant surprise (as many spontaneous reads have been). The book is an interesting book in that it is an invitation and introduction to read other books. So, take this blog entry to be an Invitation to An Invitation to the Classics [Louise Cowan and Os Guinness, Invitation to the Classics (Baker Books, Grand Rapids:MI, 1998)] Invitation to the Classics is just that – a renewed invitation to the corpus of great literature that has shaped Western Civilization. Beginning early in the Hellenistic era, tracing great works through the Roman Empire, to the Latin Church Fathers, through the Middle Ages, the Renaissance and into contemporary times, the book stands as a great introduction to a treasure trove of literature. Organized as a chronological encyclopedia, each section centers on a major work/author (i.e. Plato’s Republic, circa 375 BC). The section is organized with introductory material, a discussion of themes, questions to ponder during reading the work and suggestions for further study. Although most properly used as a reference or a launching into the works themselves, Invitation stands on its own as a fun “mini-introduction” to each of the authors and works. Interspersed throughout are several great articles on literary streams such as “Western Histories,” “Roman and Italian Classics,” “Early Christian Writers,” and “Medieval Christian Writers,” “Spanish Classics,” “Devotional Classics,” and many others. A fun and recommended read... Out
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Book Review - The Church of irresistible Influence by Robert Lewis

Robert Lewis, Teaching Pastor at Fellowship Bible Church Little Rock has written a book to chronicle a churches efforts to build bridges of influence into the community it calls home.

Part I - Spanning the Great Divide The first part of the book focuses on the question "What will it take to reconnect church and the culture" - In our day churches have tried many methods of attempting to connect church with people with successes being sporadic. How does the church reach and serve the world from which God has called it out? Some churches are "Seeker" driven, but risk becoming the culture rather than reaching people and influencing culture for the kingdom. Others, promise heaven on earth - health, wealth and abundance - morphing the Christian life into something it is not...dressing up as Lewis puts it "The American Dream in psedopigraphal garb". Others just "preach the Word" without much regarding for the contemporary setting and society the church lives...another problem noted is that so many of our "Christian lives" show so little difference than the lives of those around us. Is there another path to "bridge" the divide between the church and the world - which is faithful to the gospel, the Word of God, yet still effectively engages and influences the world we live in? Lewis describes the experience in his own church of the people growing unchallenged, stifled, and unenthusiastic in their walks? They were "being equipped" but for what? The second chapter addresses how people in our "Postmodern Age" want "real" rather than just "words" when they hear about faith and spirituality. Putting the questions of the usefulness of the term "postmodern" and whether a "Postmodern Age" is actually possible aside, Lewis is correct in saying that people need to see the living proof of Christ in us and not a proclamation of Christ and the abundant life void of incarnational (lived out) reality. If we are to reach and influence our world we need to "build bridges which balance public proclamation with congregational incarnation. Bridges which are suspended by the steel cables of the Great Commandment as well as the Great Commission" page 40 (note - the bridge building metaphor around which the book lives I found to be very fresh and compelling) The conclusion of part one is represented on the emphasized statement on page 41 We need churches that would be a community of people who stand firm in the truth over time against raging currents of opposition and who present living proof of a loving God to a watching world Part one closes with an excellent selection of Scripture (Matt 5:13-16, Luke 6:31-35, Acts 20:35, Rom 12:20,21, Gal 6:9,10, Eph 2:10, 2 Thess 3:13, 1 Tim 6:17-19, Titus 3:8, Titus 2:11-14, Heb 10:24, 1 Pet 3:13) which testifies that believers should be living out good works, loving our enemies, persevering in well doing, so that the world may see and glorify God. A good, albeit brief historical commentary on the love and service of the early church within the Roman Empire is proof that lives of "living proof" truly effect, influence, and transform the world. Proclamation of the gospel (the power of God unto salvation) and good works in the name of Christ make huge impact in the world.

Part II - Designing the Structure Part two lays out the thesis of the book - that Jesus Christ's "big idea" was to make his church a force of irresistible influence in the world. Jesus promises that the gates of hell shall not prevail over his church and that his people would be salt and light in a harsh and dark world. The result will be praise to God. This idea - a church of irresistible influence is contrasted between churches who are trying to only "meet needs" or "achieve bigger is better success stories" - Such successful big churches many times become islands without bridges, stuffed full, yet not influencing their world, they have little to say to the lost world around them. The church must build bridges of irresitable influence, people of faith must connect and give their lives away in good deeds and service in the communities the church calls home. Much of the rest of the book is a great look at how one church - Fellowship Bible Church in Little Rock sought to mobilize its people to gives their lives away to become an influence for Jesus Christ in the community. There are great looks at church structure, stories of changed lives (and yes many many who find faith in Christ), as well as the struggle to align the church outward into the community rather than inward, self-focused and self-consumed. The latter parts of the book put great flesh on the ideas communicated Part I and II. Much more can be said about the book but I agreed with its message almost to a point - although I can always find something to disagree with - smile. The church must preach the gospel and give itself in good works in the name of Jesus . We cannot just speak the Gospel. We will have to embody the Gospel. Gipsy Smith once said: 'There are five Gospels Matthew Mark, Luke, John and the Christian. And some people will never read the first four." Out...

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The Passion Movie and The Gospel Truth

From Newsweek...So why was the Gospel story, the story Gibson has drawn on told in a way that makes "the Jews" look worse than the Romans? The Bible did not descend from heaven fully formed and edged in gilt. The writers of Matthew, Mark, Luke and John shaped their narratives several decades after Jesus' death to attract converts and make their young religion understood by many Christians to be a faction of Judaism attractive to as broad an audience as possible. See article here - Who Killed Jesus? Newsweek Magazine Feb 8, 2004 A book by a "Jesus Scholar"... Who Killed Jesus? is a study of the gospel accounts of the arrest, trial, crucifixion, burial, and resurrection of Jesus. It is both a popularization of Crossan's earlier work The Cross That Spoke and a response to Raymond Brown's The Death of the Messiah. As motivation, Crossan argues that the anti-Jewish core of the passion narrative and its use in subsequent history make careful study of its historicity more than just an academic exercise. (He doesn't mention that the faith of many conservative Christians depends on the historicity of the passion narrative -- but then perhaps he doesn't expect them to be reading his book.) A book review by Danny Yee - © 1996 http://dannyreviews.com/ As the day approaches to the release of Mel Gibson's film The Passion of the Christ there will be a considerable buzz surrounding the film. Just last week the cover story of Newsweek Magazine featured a look at the question "Who Killed Jesus?" with a discussion of the history of the gospels upon which this film is based. Monday night, Mel Gibson's interview on ABC with Diane Sawyer, featured additional questioning about the "history and facts" of the gospel depictions as well as the usual parade of "scholars" that question the gospels as political fabrications by 2nd or 3rd century Christians. ABC seems to be rolling out several other dramatic works as well, two I have noticed coming are about "Judas" and one about "St. Paul" - perhaps they will be very Biblical, perhaps not. The fact that the script of The Passion is based on the canonical gospels will have biblical critics and "experts" singing throughout the mainstream media. As these things occur I have found that students and others to whom I minister will have questions. Even mature believers and leaders may not have been exposed to some of the arguments they may hear on television interviews or in a religion class on campus. I thought it wise that we be prepared to intelligently discuss the issues, state our side of things effectively, and strengthen other believers confidence in the gospel accounts. By no means can one do this effectively in a short blog posting, but I thought I would point us towards some basic arguments in the debate and then some further reading. Most of all we should be in vigilant prayer, ready to give a reason for our hope in Jesus, and trusting God to be God and use his self-attesting word for his purposes in his world. A preliminary remark - members of the so called and self-anointed "Jesus Seminar" may be raising their heads in these days, for a quick sketch of this group see the following: Jesus Seminar Under Fire The question which I have already heard aired in public is one somewhat like this - Are the gospel accounts reliable depictions of the life, teaching, death and resurrection of Jesus? The main arguments against the gospels is usually some sort of concocted conspiracy theory of latter disciples making up parts of the story to fit their own political agendas in the situations they were writing. The disciples were writing "religious propaganda" full of legendary development so to speak, to promote a cause and a Jesus they probably knew very little about. To answer this charge we can go several directions, I will just do a brief sketch here as an example of what evangelicals have said: 1) We know that the text we have is as it was written (within a reasonable limit) based on number of manuscript copies we have in Greek, Syriac, the Latin Vulgate, and quotations of close to the entire NT in the writings/sermons of the church fathers. Much of this is well established prior to 400AD. 2) We establish the early dates of the NT books and argue for the traditional authorship. The gospel tradition (our tradition) holds that authors, Matthew, Mark, Luke and John wrote down either their own eyewitness accounts or carefully recorded the accounts of eyewitnesses (in the case of Mark - Peter's account, and Luke recording the results of his investigation with "who from the first were eyewitnesses and servants of the word" - I have a paper on the Gospel Tradition drop me a note at monaghan@powerofchange.org if interested)...early dates for the gospels rules out the long periods of time needed for legendary developments in church tradition. Legends take a long time to grow and usually don't do to well when the actual people involved are still alive and could correct the story. 3) There is no good reason not to believe the testimony of these witnesses if - 1) they were able to tell the truth and desired to do so 2) their testimony was accurately reported and 3) there is external corroboration of the testimony. The following is suggested for your own investigation: Reference Materials on the Web
  • This one is a bit lengthy - A thorough treatment and defense of the NT accounts is found here: Bias
  • Josh McDowell's work on the NT reliability is still helpful and found here - Ready Defense
  • Gary Habermas has great paper on the topic - NT Reliability
  • A summary of the extra biblical corroboration of the biblical history
Books of Reference
  • The Case for Christ by Lee Strobel is a good popular level treatment
  • The works of Craig Blomberg (The Historical Reliability of the Gospels, Jesus and the Gospels), Gary Habermas (Historical Jesus: Ancient Evidence for the Life of Christ), JP Moreland (Jesus under Fire, Scaling the Secular City) and FF Bruce's The New Testament Documents: Are They Reliable? are excellent resources.
  • Can I trust the Bible - A short yet excellent booklet by Darrel Bock - Part of the RZIM critical question series.
Other resources "Lost books of the Bible" such as the gospels of Thomas, Peter, Mary Magdelene, Phillip, etc. have been popularized of late by several books...even in the bestselling novel The Davinci Code. These "other gospels" can cause people to doubt the uniqueness and authenticity of the New Testament accounting of Matt, Mark, Luke and John. These resources may be helpful. Two Resources to Use in MinistryA few final thoughts as some of us will soon "watch Jesus on screen" again. Reminder about Jesus - he was Jewish as were the disciples and the early church was predominately Jewish...Jesus on film or in pictures can never be the real deal. We know that the Nordic European blue-eyed Jesus' are not accurate. Nor is afro-Jesus, nor Asian Jesus. The Jesus who walked our earth was a middle eastern Semitic Jewish Jesus....A seed of Abraham, of the line of David, King of Kings, Lord of Lords, A and O, the risen one, the same yesterday, today and forever, the one in whom the promises of God are YES! and the one through whom we speak the "Amen!!!!" Praying that we follow Him well, receiving his grace, as we labor for him in this season. May God bring forth the gospel greatly through this film and his servants. ...
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Book Reviews - Soul of Am Univ, Orthodoxy, Prophetic Untimeliness

Another semester starts today and we are preparing to engage again with the students. Tonight we have our servant leadership team meeting - should be fun to see everyone and see how the break went. The break has been good for our family, although not actually "restful" with the new little one. I did find some good time for reading which was a great encouragement The Soul of the American University by George Marsden An excellent history of the American University - from "Protestant Establishment, to Established Unbelief" - Traces the thought and beliefs of the founders and shapers of American Higher Education and how the ground work which was laid, inevitably led to a determined secularism. The protestant schools founded to train Christian leaders and ministers had such a desire to be "Non-sectarian" that it eventually led them to be "open" to any ideas as to exclude a distinctly Christian viewpoint in the academy - although not their intention, the trajectory of equated "learning" and the "Highest ideals of civilization" with Christianity, made it easy to remove Christianity and somehow hold onto it's essence. Today, Marsden recommends a distinct, faithful, and scholarly Christian viewpoint in an academy which values an equal voice to all. All should mean all, even the viewpoint of Christian academics. Orthodoxy by GK Chesterton - A classic work by the late 19th, early 20th century British Journalist defending orthodox Christian beliefs. Includes a critique of "popular" thought of his day - harsh materialism and nascent existentialism. Very engaging and highly quotable stuff. A true soul refresher Prophetic Untimeliness, Challenging the Idol of Relevance by OS Guiness - How does the church remain relevant yet faithful in each generation? Guiness suggests believers should be a "prophetically untimely" people. That we should maintain a distinct and faithful voice, grounded in the timeless Word of God, to which we can speak to our culture while not becoming absorbed by it. The book has a great critique of contemporary American evangelicals adapting to the culture so much that they loose their identity and take marching orders from the culture. A timely book for people who desire to be untimely: His closing recommendations for believers to escape the captivity of culture (and yes, we do believe this is possible) 1 - Be aware of the Unfashionable - Realize that the unpopular views of the gospel are just those we need to keep in focus. While certain elements are neglected or unsavorary to our culture, we need to hold fast to the views of the gospel which might not be fashionable today. Here is where we can speak to the culture. "Nothing Sharpens us better for resistance thinking and guards us from slipping into lazy, cowardly thinking than wrestling with truths that are unpopular" Guiness calls this the "Challenge of the difficult" - The true prophet in the OT many times spoke against the current power structures, the false prophet would simply give a nod... 2 - Be refrehed by the fresh breaze of widom of History - Read old books, learn from redemptive and church history, gain perspective from tradition. 3 - Attention to the Eternal - "To be always relevant, you have to say things which are eternal" - Simone Weil God breaks into our silence in revelation - The Christian advantage is that God has spoken to us in his Word and through the incarnate Word. Excellent treatment of a view today that says "even our views of the Word are conditioned by culture" so we cannot escape - there simply is not outside perspective...Guiness handles this objection very well on page 109. "To be sure, the danger is real. But this fear confused the church's view of the Word with the Word of God itself. God is always bigger than our misunderstandings of him. However distorted and inadequate our views may be, it only takes the real Word to speak to wake up the church and the world. The difference wll be clear. Either there really is a Word of God, in which case it is separate from us and our misunderstandings of it, or there isn't and we are shut up once more to the uncertainties of silence." --------------- Well, we begin to ramp up for our AIA Winter Retreat Feb 6-8. Schools from all over VA and NC will be rolling together in about 3 weeks. Much work to be done in preparation - may the Lord bless our conference and our speaker, Derwin Gray, of One Heart at A Time Ministries. I'm out...
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Finding Nemo DVD - The Official Web Site

Computers with Kayla tonight...mainly watching a certain pixar animated fish Finding Nemo - The Official Web Site For now she is in computer observation school...once she learns logic we'll be on to boolean algebra and binary search trees - well, maybe, maybe not. We'll have no technological idolatry either - only a tool for higher purposes...
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